Fumi-e

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A fumi-e (???, fumi "stepping-on" + e "picture") was a likeness of Jesus or Mary that the religious authorities of the Tokugawa shogunate of Japan required suspected Christians (Kirishitan) to step on to prove that they were not members of that outlawed religion.

Video Fumi-e

History

The use of fumi-e began with the persecution of Christians in Nagasaki in 1629. Their use was officially abandoned when ports opened to foreigners on April 13, 1856, but some remained in use until Christian teaching was placed under formal protection during the Meiji period. The objects were also known as e-ita or ita-e, while the forced test was called e-fumi.

The Japanese government used fumi-e to reveal practicing Catholics and sympathizers. Fumi-e were pictures of the Virgin Mary and Christ. Government officials made suspected Christians trample on these pictures. People reluctant to step on the pictures were identified as Catholics and were sent to Nagasaki. The policy of the Edo government was to turn them from their faith, Catholicism; however, if the Catholics refused to change their religion, they were tortured. As many of them still refused to abandon the religion, they were killed by the government. Executions sometimes took place at Nagasaki's Mount Unzen, where some were boiled in the hot springs.

Execution for Christianity was unofficially abandoned by the Tokugawa Shogunate in 1805.

Eighteenth-century Europe was aware enough of e-fumi for authors of fiction to mention it when alluding to Japan, as in Jonathan Swift's Gulliver's Travels (1726), Oliver Goldsmith's The Citizen of the World (1760), and Voltaire's Candide (1759). In modern Japanese literature, treading on the fumi-e is a pivotal plot element of the novel Silence by Shusaku Endo.

Many theologians have tried to contemplate the role of the fumi-e to Japanese Christians, some seeing the treading of the fumi-e as a sign of the love and forgiveness of Jesus Christ.

Maps Fumi-e

Form

Fumi-e were usually carved out of stone, but others were painted and some were wooden block prints. Many, if not all, of these works were made with care, and they reflected the high artistic standards of the Edo period. There are very few existing fumi-e, as most were simply thrown away or recycled into other uses. Some surviving examples were displayed by the Smithsonian in their 2007 exhibition "Encompassing the Globe: Portugal and the World in the 16th and 17th Centuries."

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See also

• Catholicism in Japan
• Kakure Kirishitan
• Ketman
• Martyrs of Japan

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References

Source of article : Wikipedia